Skip to main content

Where's the Glory? - Doubly Present, But Perhaps Not Where You'd Expect

The Glory of the Lord is a wonderful thing. And it's something that God's people often want to see. But where do we expect to find this glory? How do we recognise the glory of the Lord?

The people of Israel in the Old Testament saw the glory of the Lord. On their way from Egypt to Sinai they encountered His glory. Only, on the that particular occasion, they weren't looking for His glory at all.

No, the children of Israel were moaning and complaining against the LORD. 'Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full!' (Exodus 16:3), they groaned.

And God heard their groaning, and God responded to their complaint. But He didn't respond in wrath. He didn't respond with punishment for their murmuring. They were questioning the God who had parted the Red Sea for them, who had crushed Pharaoh's armies for them, who turned the bitter waters sweet for them. They had had so much gracious revelation from Him, and yet they were grumbling against Him. They had experienced His deliverance, and yet they were talking of their preference for their years of slavery.

And what did God do? Instead of chastising them for their ungratefulness, He showed them more grace.

And the Lord spoke to Moses, saying, “I have heard the complaints of the children of Israel. Speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. And you shall know that I am the Lord your God.’” (Exodus 16:11-12)
He promises meat and bread, but more than that, He promises revelation. 'And you shall know that I am the Lord your God.' When they were complaining against God, He gave them blessings they didn't deserve - that's grace. And by showing them grace, He revealed Himself to them: the One who was their God was the God of grace and love.

Yet, the passage goes further. It tells us that God showed them His Glory. Grace and Glory both! Great!

And not just glory, but double glory! First, Moses and Aaron tell the Israelites, 'At evening you shall know that the Lord has brought you out of the land of Egypt. And in the morning you shall see the glory of the Lord' (Exodus 16:6-7). They're promised God's glory in the morning. What an amazing promise! Surely that was a morning to look forward to.

But, before they even get as far as the morning, God reveals His glory: 'Now it came to pass, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud.' (Exodus 16:10)

That means two revelations of God's Glory to the children of Israel in Exodus 16. A grumbling people get to see God's Glory twice. God is exceedingly gracious to His wayward people.

But how do they see His Glory? What sort of experience do they have? How can we get what they got?

Well, notice this first of all. The Scripture doesn't say anything about how they felt. Now, I'm sure they did feel something, for the children of Israel certainly weren't dispassionate. But, the Bible doesn't tell us anything about what they felt. And that means that what they felt isn't all that important.

There wasn't one, universal, objective feeling felt by the whole of the people of Israel. Different Israelites no doubt felt differently. Moses didn't demand that they all feel the same way, and neither did God.

Feelings, then, aren't the key to experiencing the Glory of the Lord. Yes, no doubt, we will feel something when we behold His Glory; but what we will feel isn't prescribed. How we feel has to do with how we respond to God's revelation of His Glory.

So if feelings aren't what determine the revelation of the Glory of the Lord, what is? Well, let's look at this double revelation of God's Glory and see.

In the first revelation (v10) the people look, the glory of the Lord appeared, and then what happened? Moses prophesied (Exodus 16:11-12). When God revealed His Glory, the Word of the Lord was heard!

And then in the morning, the second revelation of God's glory, what happened? This time there isn't even a cloud. Just manna on the ground (Exodus 16:13-15). But God had said, 'in the morning you shall see the glory of the Lord' (Exodus 16:7)! And they did. They saw the glory of the Lord in 'the bread which the Lord has given' (Exodus 16:15). They saw the glory of the Lord in the 'bread from heaven' (Exodus 16:4).

What's so glorious about seeing bread. Granted, it was a miracle, but God hadn't just said they would see a glorious miracle, but that they would see His Glory. And that's what they did see. For they saw not simply bread, but 'the Bread which came down from Heaven' (John 6:41). God revealed His Glory in the bread as 'the Bread of Life' (John 6:35). In seeing the Bread which comes down from Heaven to give life, they see the Glory of the Lord.

Notice something else. Verse 7 seems a bit awkwardly worded. 'And in the morning you shall see the glory of the Lord; for He hears your complaints against the Lord.' Read it carefully. It says the Glory of the Lord hears their complaints against the Lord! That means that the Glory of the Lord isn't an effect of the presence of the Divine Person. No, the Glory of the Lord is a Divine Person! (God was Trinity in the Old Testment too!)

So who is this Divine Person who is the Glory of the Lord? Well, in the two ways the people see Him here, we see that He is the Word and He is the Bread that comes down from Heaven. And in case you're still wondering, John's Gospel makes clear that Christ is the Word and Christ is the Bread that comes down from Heaven.

So, who is the Glory of the Lord? Jesus is the Glory of the Lord! How do we see the glory of the Lord? By seeing Jesus.

But if we want to see Jesus, where are we to look? Well, the same two places as the children of Israel - Word and Bread. God calls us to come together as His people to worship in the presence of Christ, and when we do, He's given us two main aspects to our worship - Word and Sacrament. As we gather on a Sunday, we gather to hear the proclamation of Christ the Living Word in His written Word, and to feed upon Christ the Bread of Life in the Breaking of Bread.

There's the glory! As we meet Christ in His Word and at His Table, we meet with the Glory of the Lord. As we are filled with Christ through His Word and Table, we are filled with the Glory of God.

If we want to see the Glory of the Lord when we gather to worship, then Christ must be at the centre of our gatherings. The Glory isn't in loud music (or soft music). The Glory isn't in emotional meetings (or intellectual ones). The Glory isn't in the big congregation (or the tiny one). The Glory is in Jesus.

Popular posts from this blog

These are the Bones of Elisha (Declaring the Word of the Lord)

One of the most curious events in all of Scripture is found in a single verse in 2 Kings 13. That chapter records the death of the prophet Elisha, and yet, there’s still one more story of Elisha here some time after his death. 2 Kings 13:21 tells us:
So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet. Elisha was dead. And yet when a corpse was thrown into his tomb hastily in an attempt to hide from marauding bands of Moabites, the man came back to life simply by his corpse touching Elisha’s bones. Even as miracles go, that one’s quite impressive.

On the Church and On Sin: With a (former) Tory MP and a Catholic Priest

What with the Extraordinary Synod going on in Rome this week, the Roman Catholic Church has been in the news a bit of late. And as a result of all this pre-synod hype in the media, two Roman Catholics wrote two of the best articles I read last week. One was an article in the Catholic Herald by a priest. The other was an article in the Spectator by a former MP. You should read both of them. (But if you're not going to read both, then please at least read the second one!)

Now, maybe that seems a bit odd. I am, after all, both a Pentecostal pastor and an Ulster Protestant. And as such, I'm convinced that very significant aspects of Roman Catholic theology are seriously wrong. I still believe that justification by faith alone is the article on which the church stands or falls. But that doesn't mean we shouldn't read, and even learn from, Roman Catholics. Although we are justified by faith alone, it is by faith in Christ alone, not faith in the right formulation of the doc…

Money, Money, Money (Must Be Funny, in a Rich Man’s World!)

‘Not the Pentecostals! Watch out – they’ll be trying to get all your money.’
     – The reaction when a new Christian told her Muslim uncle that she’d got saved and           started attending a Pentecostal church. ‘Hello, I’m calling from [“Christian” TV channel]. We have some great deals on advertising during our broadcasts and wondered if the church would be interested.’
     – A phone call yesterday. ‘$11,150’
     – the amount one American church is appealing to raise to produce a worship album $750 plus expenses
     – an American amount recommended as a gift for visiting preachers ‘US pastors paid up to $300,000 - are Church of England vicars getting a raw deal?’
     – recent Headline in Christian Today

£5.75 million
     – the amount of money an evangelical church down south is trying to raise for               building improvements.$25,000
     – the amount two American pastors are raising to produce a six minute teaching video Money has been on my mind a bit of late. Not my …