There's no such THING as grace!

09:30


What!? How can I say there’s no such THING as grace? Well, calm down a second. I’m not saying that there’s no such thing as grace, but that there’s no such THING as grace. Yes, grace exists. But grace isn’t a thing.

Now there are some people who think of grace as a thing. Some people think that grace is a substance that God pours out into our hearts, so it’s a thing. Others think of it as help from God, so that’s a thing. And yet others think of grace as a power God gives, so that’s a thing too.

But hold on. There’s a big problem with thinking of grace like that. For, you see, if grace is a substance, then our salvation depends on our receptivity of the substance. Salvation becomes about how much of this thing called grace we’ve managed to get. If grace is help, well help can’t ever do everything (otherwise it wouldn’t be help!), and so we must bring some contribution to the equation. If grace is a power, then our response to this power in our lives becomes the important factor. So, if grace were a thing, then it would all boil down to us; what are we going to do with this grace for salvation?

And that’s how many people think. They think that God gives us something called grace to enable us to live for Him and serve Him. But that puts us in the drivers’ seat; it’s all about us and how we respond. It’s all about our cooperation with grace. So in that case, salvation wouldn’t be by grace alone, but by grace and our cooperation with grace. It wouldn’t be by faith alone, but by our living for God. It wouldn’t be in Christ alone, but in Christ plus what we do with Him! If grace were a thing, salvation would depend on something in us, and that would undo the ‘It is finished’ of the Cross.

In fact, although it’s what many good Protestants end up thinking about grace, that’s actually more the Roman Catholic concept. The Catechism of the Catholic Church teaches that ‘grace is the help God gives us to respond to our vocation of becoming his adopted sons’ (CCC 2021) and that grace is ‘infused by the Holy Spirit into our soul’ (CCC 1999). This is the big dividing issue between Roman Catholicism and Evangelical Protestantism. The Roman Catholics think grace is a THING. But there’s no such THING as grace.

So, perhaps as good Protestants, we might be prone to think more of grace as a principle. Some people think of it as the principle by which God works – He gives people what they don’t deserve out of sheer niceness. And so grace gets translated into niceness. God is nice and we should be nice. But if grace is simply niceness, that leaves a few big questions, the biggest of which is why did Jesus go to the Cross? For, if God works by the principle of niceness, then why doesn’t He simply forgive and forget?

But of course, thinking of grace as niceness is, we know, the liberal way. We good conservative evangelicals know better of course! We know that grace is God’s unmerited favour. And by believing that God saves us by His unmerited favour we will be saved by God’s unmerited favour. But, don’t you see what’s just happened? We’ve turned ‘God’s unmerited favour’ into a principle; by accepting a principle, God will save us by a principle. But that is not Biblical salvation!

In fact, that’s not even particularly Christian. There’s a form of Buddhism in Japan that thinks the same way – by faith that the Amida Buddha accepts people into the Pure Land by grace, the Amida Buddha will accept you into the Pure Land by grace. There grace is a principle, and faith is what people do – resolving to believe in the principle.

Superficially both Shin Buddhism and Christianity teach salvation by grace alone through faith alone, but what grace is and what faith is are completely different. In Christianity, salvation isn’t found in a principle, but in a person – and His name is Jesus.

So, grace is not a thing. And grace is not a principle. Come back tomorrow to see what grace really is.

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The Tenets of the Apostolic Church


The Unity of the Godhead, and Trinity of the Persons therein.

The utter depravity of human nature, the necessity for repentance and regeneration and the eternal doom of the finally impenitent.

The virgin birth, sinless life, atoning death, triumphant resurrection, ascension, and abiding intercession of our Lord Jesus Christ; His second coming, and millennial reign upon earth.

Justification and Sanctification of the believer through the finished work of Christ.

The Baptism of the Holy Ghost for believers, with signs following.

The nine gifts of the Holy Ghost for the edification, exhortation and comfort of the Church, which is the body of Christ.

The Sacraments of Baptism by immersion and of the Lord's Supper.

The Divine inspiration and authority of the Holy Scriptures.

Church government by apostles, prophets, evangelists, pastors, teachers, elders and deacons.

The possibility of falling from grace.

The obligatory nature of tithes and offerings.