He Is All My Righteousness

19:30

There's an old chorus that, despite it's failings, has an incredible verse. So incredible is this verse that I would venture to say that it's one of the greatest lines of any worship song I know:

He is all my righteouness; I stand complete in Him
What incredible truth! Jesus is ALL my righteousness. He's not just part of it. He's not just the initial righteousness I need to "get in". He is all my righteousness.

You see, even though we believe in the imputation of Christ's righteousness in justification, we can still sometimes end up falling into the trap of divorcing that from the Christian life. We end up thinking of justification as being for the beginning (sort of like conversion), but then think that we need to go on from there.

Someone expressed it to me recently as God's grace in justification raising the bar. But the bar can't be raised. The only righteousness that God accepts is perfect righteousness. And any attempt of our own at righteousness is far from perfect - just remember what Isaiah had to say about that (Isa. 64:6). That's why we need to be justified in the first place! The bar is already as high as it can go. There's no way we can reach it. But thanks be to God, for He has sent His Son to reach it for us, to unite us to Himself, and to clothe us with His perfect righteousness.

So the standard doesn't change after we get saved. God doesn't say, 'Oh, it's okay, they weren't Christians when they did that, so I showed them grace, but now that they're saved they need to sort themselves out'! No, far from it! (Gal. 2:16) The blood and righteousness of Christ don't only avail for pre-conversion sins. No, they avail for sins past, present and even future. Better than that, they don't only avail for sins, but for sin, the root cause.

Now, that's not to undo the biblical teaching on sanctification (NB Paul's words in Rom. 6:1-2). Our holiness, our conformity to Christ, our sanctification flows out of our justification. What it is to say though is that the Christian life is not a life of bondage or striving. The Christian life is the Justified life. The only righteousness with any saving merit is not ours, but Christ's alone which has been imputed to us (Phil. 3:9).

No matter how far along my Christian walk I am, no matter how much I grow in grace, Christ is still all my righteousness. I never come to a point where I start contributing righteousness of my own. Yes, as we go in grace we walk in righteousness (that is, after all, part of being conformed to the image of Christ), but my walking in righteousness doesn't contribute to my standing before God; as Luther put it 'God doesn't need your good works ... but your neighbour does.'

(To briefly put this in more theological terms, there's a difference between our righteousness coram deo [before God] which is all Christ, and our righteousness coram mundo [before the world] which is righteousness worked out in us by the Holy Spirit. Righteousness coram deo is what saves, but will inevitably express itself in righteousness coram mundo - Jas. 2:17.)

So, thinking about the only righteousness that counts with God, Jesus is all my righteousness. I don't have to add anything. I can't add anything. 'I stand complete in Him.' There's nothing missing; Jesus has done it all! And so there is only one way for me to respond:
He is all my righteousness; I stand complete in Him and worship Him.


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The Tenets of the Apostolic Church


The Unity of the Godhead, and Trinity of the Persons therein.

The utter depravity of human nature, the necessity for repentance and regeneration and the eternal doom of the finally impenitent.

The virgin birth, sinless life, atoning death, triumphant resurrection, ascension, and abiding intercession of our Lord Jesus Christ; His second coming, and millennial reign upon earth.

Justification and Sanctification of the believer through the finished work of Christ.

The Baptism of the Holy Ghost for believers, with signs following.

The nine gifts of the Holy Ghost for the edification, exhortation and comfort of the Church, which is the body of Christ.

The Sacraments of Baptism by immersion and of the Lord's Supper.

The Divine inspiration and authority of the Holy Scriptures.

Church government by apostles, prophets, evangelists, pastors, teachers, elders and deacons.

The possibility of falling from grace.

The obligatory nature of tithes and offerings.