We don't need hype; we need Jesus!

19:55


There’s a lot of hype flying about. Some of it is crazy hype. Some of it is ever so respectable. But yet, what these extremes have in common is the fact that they are nothing more than hype. And hype isn’t helpful.

Now, hype may seem helpful. Hype is, after all, something that gets people's attention. And so hype has the feeling of success about it. Things happen when there’s a lot of hype: people come, people respond, people are pleased. Hype then, in many ways would seem to equate to success.

But what type of success? Does what we call success always correspond to God’s blessing? Far from it. As Jesus points out in Matt. 7, even what people think of as success in terms of prophecy and miracles may not be recognised by the Lord. Or, as Martin Luther points out, "That wisdom which sees the invisible things of God in works as perceived by man is completely puffed up, blinded and hardened.” (Heidelberg Disputation, Th.22)

For Luther, that’s the Theology of Glory. Theologians of Glory think they can interpret things seeming to go well in this world as proof of God’s blessing. “If people are coming, God must blessing”, they say. Or, “if we have a good emotional experience, God must be at work.”

“Hold your horses!”, says Luther. Actually, Luther’s rather more direct than that.

“That person does not deserve to be called a theologian who looks upon the invisible things of God as though they were clearly perceptible in those things which have actually happened. He deserves to be called a theologian, however, who comprehends the visible and manifest things of God seen through suffering and the cross.” (Heidelberg Disputation, Th.19-20)

Rather than the mistaken ideas of the Theologians of Glory, Luther calls us to be Theologians of the Cross. The Cross is where God has revealed Himself most fully and clearly. If we want to know what God is like and how He does things, the Cross is where we must look.

And when we turn our eyes to the Cross, we see that our idea of success looks different to God’s true success. The theologian of glory inside us wants to see a crown; yet God Himself dons one made of piercing thorns. Our “glory” success looks like a throne, but God’s victorious throne is a wooden, yet wonderful, cross.

As we look to the Cross, we see that God is different from us. His ways are not our ways. His wisdom is far beyond our wisdom. And it’s the Cross which is our window into His ways and His wisdom. The Cross reveals our God. Christ Crucified reveals the Father.

So if we want to see anything rightly, if we want to see anything from God’s perspective, then we have to look through the lens of the Cross. And looking through such spectacles, hype melts away. It has to. How can hype stand up in the presence of the nails and wood?

And suddenly, those things that seemed worthless in light of the hype, are now seen to be powerful indeed. Preaching the Word and administering the sacraments might not match the excitement of the hype, but it doesn't need to; instead Word and Sacrament do something much greater — they take us to the Cross, and they deliver to us the Christ of the Cross. You see, we don’t need hype; we need Jesus!


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The Tenets of the Apostolic Church


The Unity of the Godhead, and Trinity of the Persons therein.

The utter depravity of human nature, the necessity for repentance and regeneration and the eternal doom of the finally impenitent.

The virgin birth, sinless life, atoning death, triumphant resurrection, ascension, and abiding intercession of our Lord Jesus Christ; His second coming, and millennial reign upon earth.

Justification and Sanctification of the believer through the finished work of Christ.

The Baptism of the Holy Ghost for believers, with signs following.

The nine gifts of the Holy Ghost for the edification, exhortation and comfort of the Church, which is the body of Christ.

The Sacraments of Baptism by immersion and of the Lord's Supper.

The Divine inspiration and authority of the Holy Scriptures.

Church government by apostles, prophets, evangelists, pastors, teachers, elders and deacons.

The possibility of falling from grace.

The obligatory nature of tithes and offerings.